1. Ajand, Yaqub. (2009). The principle of waqf in Iranian painting. Journal of Fine Arts - Visual Arts. (38): 5-13. [In Persian].
2. Amid, Hasan. (2029). Farhang-e Amid: including Persian words and Arabic and European words that are expressed in Persian language and scientific and literary terms, Tehran: Farhang-e Andishmandan. [In Persian].
3. Chevalier, Jean. Gerbran, Allen. (2000). Culture of symbols: myths, dreams, customs, etc., translated and researched by Soodabeh Fazaili: Tehran, Jeyhun. [In Persian].
4. Dehkhoda, Ali Akbar. (1994). Dehkhoda Dictionary, First Edition, Tehran: Tehran University Press. [In Persian].
5. Jafarian, Rasool. (2012). The concept of knowledge in Islamic civilization about the wonders of Tusi creatures. Journal of Academic Library and Information Research. (61): 45-78. [In Persian].
6. Mehri, Fatima. (2009). Animal Book: Zoology in Islamic Civilization, Maaref Quarterly. (67): 44-63. [In Persian].
7. Modares Sadeghi, Jafar. (1996). The Wonder Letter of Mohammad Ibn Mahmoud Hamedani from the series of books for reading texts, Research Institute of Humanities and Cultural Studies, Comprehensive Portal of Humanities, Amir Razi Central Publishing. [In Persian].
8. Qazvini, Zakaria bin Muhammad. (1904). Wonders of Creatures and Strangers of Creatures by Mohammad Nasir Khansari, Tehran: Lithography. [In Persian].
9. Taheri, Alireza .(2011). The sacred tree, the speaker tree, and the process of forming the role of the waqf. Nazar Garden Magazine. (19): 43-54. [In Persian].
10. Tusi, Muhammad ibn Mahmud ibn Ahmad. (1966). The wonders of creatures and the strangeness of beings. By Manouchehr Sotoudeh, Tehran: Scientific and Cultural Publishing Company. [In Persian].
11. Rastegar Fasaei, Mansour. (2004). Incarnation in mythology. Tehran: Institute of Humanities and Cultural Studies. [In Persian].