-------------- --------------
Volume 7, Issue 1 (Semi-Annual 2023)                   JIC 2023, 7(1): 49-60 | Back to browse issues page


XML Persian Abstract Print


Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:

Allahyari S, Afshari M, Ghazizadeh K. (2023). Thematic analysis of the painting of Bahram Gur's with the dragon attributed to Kamal al-Din Behzad. JIC. 7(1), 49-60. doi:10.52547/jic.7.1.49
URL: http://jih-tabriziau.ir/article-1-275-en.html
1- Ph.D. Student of comparative and analytical history of Islamic Art, Department of Islamic Art, Shahed University,
2- Department of Art Research, Department of Art Research, Shahed University, Tehran, Iran. , m_afshari700@yahoo.com
3- Department of Islamic Art, Department of Islamic Art, Shahed University, Tehran, Iran
Abstract:   (3680 Views)

Abstract
In Iranian painting, the interpretation of an artist can also be studied through investigating the illustrations of fixed themes and texts by prominent painters. From this perspective, the interpretation of an artist's literary text is of great importance, and painters have used their personal interpretation of the original text in illustrating its various versions and have created additional meanings besides the theme of the work in the images.
Bahram's battle with the dragon is seen in most of the illustrated versions of Shahnameh and Khamseh Nizami due to its beauty and charm. In drawing the military Khamseh Nizami paintings in Herat school, painters have actually created another meaning in the paintings, which in fact shows the artist's authorship in drawing the military Khamseh Nizami scenes in that school. One of the paintings created by the artist as the author of a work has an added meaning. The illustration of "Bahram Gur's battle with the dragon" is attributed to Kamal al-Din Behzad in the Khamseh Nizami manuscript of the British Library. The current research aims to identify the meaning of the hidden layers in the image of Bahram Gur with the dragon by iconology method, and with documentary and library studies, it raises the question, "What layers of hidden meaning are there in the image of the battle of Bahram Gur with the dragon?"
The stage of pre-iconography involves the description and recognition of the apparent aspects of the artwork and the identification of the existing elements within the complex world of artistic structures. In the descriptive stage, there is necessarily no reference to the external world beyond the artwork itself.    In the iconography stage, the world of codes hidden in the heart of the artwork is opened. This stage is entering the field of meaning, which is also known as metaphysical meaning, and is the result of the reactions induced in the viewer to the initial awareness of the art work.  It connects artistic elements and motif compositions with their themes or concepts. In the stage of iconology, which is also known as content or intrinsic interpretation, the final destination is in a deep iconographic investigation; more precisely, this stage seeks to identify how iconic symbolic values ​​are selected within images, legends, stories and oral literature.
The painting mentioned in this article has been done analytically with an iconology approach. The results of this research indicate that this painting is different from other paintings with such a theme visually and the relationship between the literary text and the work itself. The painting represents Bahram's upward progress towards the truth and in a way represents Bahram's spiritual behavior. Bahram's movement actually shows the stages of reaching perfection. In this picture, Bahram, by destroying his pride, undergoes internal cultivation, which is associated with the defeat of the dragon. In fact, the zebra is a symbol of the warning and the lion, with the help of which Bahram succeeds in killing the dragon, which is a symbol of the Amara's ego. And the defeat of the dragon was a kind of defeat of this ego. In it, which Bahram goes through the path of the valley of truth, which in a way represents the movement from the world of the kingdom to the world of theology, which is accompanied by difficulties.

 
Full-Text [PDF 1482 kb]   (2954 Downloads)    
Type of Study: Original Research | Subject: 2
Received: 2023/06/10 | Accepted: 2023/09/13 | Published: 2023/12/20

References
1. Ahmadi, Bahram & Farahmand Dro, Sara (2020). Kamaluddin Behzad's realism in the painting of camel fight", Art and Civilization of the East, 9(34):5-14. [In Persian]
2. Azhand, Yaqoub (2005). Tabriz School of Painting, Tehran: Art Academy. [In Persian]
3. Azhand, Yaqoub (2008). Herat School, Tehran: Art Academy. [In Persian]
4. Abdi, Nahid (2012). A prelude to iconology, Tehran: Sokhan. [In Persian]
5. Bahar, Mehrdad (1994). A search on the Iranian culture, Fekr-e- Rouz, Tehran. [In Persian]
6. Bahari, Abdollah. (2011). Kamaluddin Behzad, master of Iranian painting, (Akbar B. Trans.), Shabestar: Islamic Azad University Publications, Shabestor branch. [In Persian]
7. Benveniste, E. & Renou, L. (1934). Vrtra et Vrthragna. Etude de mythologie indo-iranienne. Paris
8. Birouni, Abu-Reyhan (1996). Al-Jamahar Fi Al-Jawahir, Volume I. By Yusuf Hadi, Tehran. [In Persian]
9. Chevalier, Jean & Gerbran, Alan, (2010). The Symbols Dictionary, Volume 3, translated by Sudaba Fasaili. Jihoon, Tehran. . [In Persian]
10. Dalley, S. 1989. Myths from Mesopotamia. Creation, The Flood, Gilgamesh, and Others. Oxford: Oxford University Press. [In Persian]
11. Durand, Gilbert. (1992). Les structures anthropologiques du l'imaginare: introduction a l'archetypologie; puf.
12. Esmati, Hossein & Mohammad Ali Rajabi (2001) Comparative study of pictorial elements of epic and mystical paintings, Negareh Magazine, (20): 5-19. [In Persian]
13. Eliade, Mircea. (1974). The Myth of the Eternal Return: or, Cosmos and History. New York: Princeton/Bollingen.
14. Hanaway, W. L. Jr. (2012). "Bahrām V Gōr in Persian Legend and Literature," Encyclopaedia Iranica, III/5, pp. 514-522
15. Hinnels, John (2020). Understanding Iranian mythology. (Zh. Amouzegar & A. Tafazzoli, Trans.) Tehran: Cheshme. [In Persian]
16. Jockel, Markus. (1995). Woher kommt das Wort Drache? In: Auf Drachenspuren. Ein Buch zum Drachenprojekt des Hamburgischen Museums fur Volkerkunde. Bernd Schmelz and Rudiger Vossen, eds. Bonn: Holos Verlag, 25-31.
17. Karam Qashqai, Ali Asghar & Ardalani Hossein (2020). "Geometry in painting as a sacred art in the works of Kamaluddin Behzad", Negreh,(59): 23-41. [In Persian]
18. Kavousi, Mozhgan (2018). "Kamal Ud-Din Behzad in Iranian painting schools", Research in Art and Humanities, t3(1):23-34. [In Persian]
19. Keivani, Shadan. (2003). Landscape development in Iranian painting, Magazine: Book of the Month of Art, (63): 102-07. [In Persian]
20. Kheel, Marti. (2008). Nature Ethics: An Ecofeminist Perspective. Lanham, Boulder, New York, [DOI:10.5040/9798216420569]
21. Toronto, Plymouth: Rowman & Littlefi eld Publishers, Inc.
22. Marjanić, Suzana (2010). Dragon and Hero or How to Kill a Dragon - on the Example of the Legends of Međimurje about the Grabancijaš and the Dragon. Studia Mythologica Slavicax III, 127 - 150 [DOI:10.3986/sms.v13i0.1644]
23. Mohammad Hassan, Zaki (2009). Iranian art in the Islamic era. (M. Ebrahim Eghlidi, Trans.), Tehran: Seday-e-Moaser. [In Persian]
24. Nizami Ganjavi (1987). Haft Peikar, Scientific and critical text, introduction, and footnotes written by Tahir Ahmad Oghli Muharramov. Moscow: Department of Knowledge Publication, Oriental Literature Branch. [In Persian]
25. Noldeke, Theodore (2002). The White Devil of Mazandaran. Ancient Words, Jalal Khaleghi Motlagh. Tehran: Afkar Publication. 411-417. [In Persian]
26. Pakbaz, Rouein (2013). Iranian painting from long ago to today, Tehran, Zarrin and Simin.. [In Persian]
27. Qomi, Ghazi Ahmad, (1976), Garden of Art, by Ahmad Soheili Khansari, Tehran: Manouchehri. [In Persian]
28. Rumi(1997). Masnavi Ma'navi based on the Ghuniyya version; Volumes I, II, III. Edited and
29. prefaced by Abdul Karim Soroush. Tehran: Scientific and Cultural. [In Persian]
30. Sax, Boria. 2001. Th e Mythical Zoo. An Encyclopedia of Animals in World Myth, Legend, & Literature. Santa Barbara, California - Denver, Colorado - Oxford, England: ABC - CLIO. [DOI:10.5040/9798216979036]
31. Shahkalahi, Fatemeh; Mirza Abolghasmi & Mohammad Sadegh (2016). "Investigating the diversity of human bodies and proportions in the works of Kamaluddin Behzad", Negareh, (39): 90-99. [In Persian]
32. Tabrizi, Mohammad Hossein bin Khalaf. (1978). Borhan Qate;, Tehran: Amirkabir. [In Persian]
33. Taheri, Sadruddin. (2017). Semiotics of archetypes in the art of ancient Iran and neighboring lands; Tehran: Shur Afarin. [In Persian]
34. The Gospel, (2014). Translation of the new millennium. London: Ilam Publications. [In Persian]
35. Thompson, S. 1932-36. Motif Index of folk-literature. A classification of narrative elements in folk-tales, ballads, myths, fables, mediaeval romances, exempla, fabliaux, jest-books, and local legends. Bloomington, Ind.: Indiana University Press.
36. Witzel, M. 2003. Linguistic Evidence for Cultural Exchange in Prehistoric Western Central Asia. Philadelphia: Sino-Platonic Papers 129. 1-7
37. Witzel, Michael (2008). Slaying the dragon across Eurasia. In Hot Pursuit of Language in Prehistory; Essays in the four fields of anthropology. In honor of Harold Crane Fleming. Edited by John D. Bengtson. John Benjamins Publishing Company. Amsterdam / Philadelphia. 263-286 [DOI:10.1075/z.145.21wit]
38. Zarrinkoub, Abdul Hossein. (1985). History of Iranian people (Iran before Islam), Volume 1,
39. Tehran: Amir Kabir Publications. [In Persian]
40. URL1: http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_25900_f161r

Add your comments about this article : Your username or Email:
CAPTCHA

Send email to the article author


Rights and permissions
Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

© 2026 CC BY-NC 4.0 | Journal of Islamic Crafts

Designed & Developed by : Yektaweb