-------------- --------------
Volume 9, Issue 2 (Semi-Annual 2025)                   JIC 2025, 9(2): 121-142 | Back to browse issues page


XML Persian Abstract Print


Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:

Bagheri H, Shayestehfar M. (2025). Influential Elements in the Representation of Women in Hell in Mir Haydar’s Mi'raj Nameh and Dante’s Divine Comedy by Gustave Dore. JIC. 9(2), 121-142. doi:10.61882/jic.9.2.391
URL: http://jih-tabriziau.ir/article-1-391-en.html
1- Islamic Art Department, Faculty of Art, Tarbiat Modarres University, Tehran, Iran
2- Islamic Art Department, Faculty of Art, Tarbiat Modarres University, Tehran, Iran , shayesteh@modares.ac.ir
Abstract:   (719 Views)
 Religious narratives have consistently served as a significant space for reinterpretation within the context of a nation's art and culture. Among these narratives, the Mi'raj (assention) that is the ascension of Prophet Muhammad in Islam has been a central theme for many artists seeking to reimagine it. This theme is not exclusive to Islam and holds a special place in various other religions, including Christianity. One such example is Dante’s Divine Comedy, which is partly influenced by the concept of Mi'raj in Islam. A key element explored in Mi'raj-literature is the representation of women, depicted in Hell as symbols of sin and torment, and in Paradise as embodiments of sanctity and light. This research adopts a comparative-analytical approach to investigate the influential factors in the portrayal of women in Hell across two Mi'raj-manuscripts including The Mi'raj-nameh of Mir Haydar and Gustave Doré’s illustrations of Dante’s Divine Comedy. The data collection method involved library, archival, and online resources, with a purposive and non-random selection of images specifically depicting women in hell from both texts. To advance the objectives of the study, John Berger’s theory of the Male gaze, and and Linda Nocklin's gender and feminist theory on the representation of women in religious art have been utilized. with the aim of analyzing the role of women as significant and impactful figures in religious art. The central question posed is: What cultural and religious factors contribute to the differences in the portrayal of women in Hell in these two works? The findings indicate that although the two versions differ substantially in their representations of women in Hell due to variations in the societal and religious outlooks of the time there are shared elements, such as the types of sins committed by women, the attitudes and behaviors attributed to them, and the artists' goals in depicting Hell and the role of women in their contemporary societies. These commonalities arise from the shared essence of sacred religion and art, which, despite differences in context and representation, reveal striking similarities in their portrayal.
Full-Text [PDF 2388 kb]   (421 Downloads)    
Type of Study: Original Research | Subject: 2
Received: 2025/05/15 | Accepted: 2025/12/7 | Published: 2025/12/30

References
1. Adlawan, Ch. (2022). Dante's Portrayal Of Women In The Inferno. Psychology And Education. 59 (2): 1210-1220. http://psychologyandeducation.net/pae/index.php/pae/article/view/7548
2. Alazzam, A. (2018). The Image of Women in the Nineteenth Century. Journal of Literature, Languages and Linguistics. (43): 54-49. https://www.iiste.org/Journals/index.php/JLLL/article/view/42247#google_vignette
3. Alighieri, D. (1870). The Divine Comedy, Translated: Wilhelm Krigar. Illustrirt von Gustav Doré. Moeser: Berlin.
4. Alighieri, D. (2008). The Divine Comedy. Translated : henry wadsworth Longfellow.By Josef Nygrin. Boston Ticknor and fields. (pdf version)
5. Alighieri, D. (2018). Divine Comedy. Translated by Shoj'aldin Shafa, Tehran: Amir Kabir. [In Persian]
6. Alizadeh, Z; Sam, A. (2015). An Analysis of Women's Endowments During the Timurid Period. Endowment Journal, Immortal Heritage, (91)& (92): 141-158. [In Persian] https://civilica.com/doc/1713208
7. Bagheri, H ; Raeisi, I. (2025). A cultural semiotic analysis of the portrayal of women in the paradise of Mir Heydar's Mi'raj-nama and Dante's Divine Comedy illustrated by Gustave Doré. Rahpooyeh-e Hikmat-e Honar (Philosophical Research in Art), 4(2): 145-160. [In Persian] doi: 10.22034/rph.2025.2059046.1138
8. Barati, M. H. , GHazizadeh, K. and haseli, P. (2024). Intersemiotic Analysis of Create Space in the Verbal Text and Visual Text of Mir Haydar's Miraj Nama with an Emphasis on the Role of the Illustrator in the Creation of the Artwork. Rahpooye Honar-Ha-Ye Tajassomi,13_24,1(7). [In Persian] doi: 10.22034/ra.2024.2010501.1395
9. Beatrice M. (2015). Women, family, work and welfare in Europe in the long 19th century. Budget studies, the nuclear family and the male breadwinner. Revista de Demografía Histórica. 151_119. https://dialnet.unirioja.es/servlet/articulo?codigo=5367796
10. Berger, J. (2021). Ways of Seeing. Tehran: Tamasha. [In Persian]
11. Brook. L, Cary. (2007). Le Donne di Dante: An Historical Study of Female Characters in The Divine Comedy. Syracuse University Honors Program Capstone Projects 573. https://surface.syr.edu/honors_capstone/573
12. Dailami, H. (1991). Irshad al-Qulub, Vol. 1. Qom: Al-Sharif al-Radi. [In Persian]
13. Danesh, K; Khazaei, M. (2020). The Semiotics of the Green Color in Iranian-Islamic Culture and Art. Quarterly Journal, Faculty of Art, Shahid Chamran University of Ahvaz, 9 (19): 18-. [In Persian]. https://www.doi.org/10.22055/pyk.2020.15725
14. Danesh, K; Naqipur Makrani, N. (2025). The Semiotics of the Red Color in Iranian-Islamic Culture and Art. Pikareh, 13(37): 92-109. [In Persian] https://www.doi.org/10.22055/pyk.2024.19389
15. Feizollahi, M. , Moradkhani, A. and Khajeh AhmadAttari, A. (2020). Phenomenological Meaning Tavel Case Example: Negara Mir Haidar ……. Research Paper. Rahpooye Honar-Ha-Ye Tajassomi, 3(2): 79-87. [In Persian] doi: http://dx.doi.org/10.29252/rahpooyesoore.7.3.79
16. Ghafarani, A; Gohari, M; Zabihee, S. (2025). The Role of Women in Political Conflicts during the Timurid Period. History of Islamic Culture and Civilization (19): 99-120. [In Persian] https://www.mvmj.ir/article_169745.html
17. Hanif, A., Qadri, A. R., Ashraf, M., Asif, H. M., & Jabeen, R. (2024). A comparative analysis of the events of women mentioned in Quran and Bible. Migration Letters, 21(S14): 588-596. https://migrationletters.com/index.php/ml/article/view/11311
18. Hekmat, Z. (2019). Explaining the Ethical Teachings of the Quran in Religious Imagery. Applied Ethics Studies, No. 35, pp. 123-171. [In Persian] https://www.doi.org/10.22081/jare.2019.53332.1348
19. Kandinsky, W. (2025). Spirituality in Art. Tehran: Shabahang. [In Persian]
20. Kharazian, N; Motazavi, M; Nobakht, A. (2016). The Eastern Narrative of the Ascension Letter of Mir Heydar. Kimiya-ye Art, (21): 111-131. [In Persian] http://kimiahonar.ir/article-1-902-fa.html
21. Khezri, S. A. , Rezazadeh Aghdam, F. and Adabi Firozjaee, R. (2023). Investigating the Political-Religious Context of Artistic Developments in the Shahrokh Timurid Period. Scientific Journal Science and Civilization in Islam, 10_29, 17(5). doi: 10.22034/icrs.2024.396956.1207. [In Persian]
22. Mohammadzadeh, M. , Charkhi, R. , yari, Z. and Javadiazr, V. (2018). The mystical symbols in the paradise images of Mir Heydar's Miraj Nameh(Based on Quranic verses and Islamic thoughts). Theology of Art, 1396(9), 31-60. [In Persian]
23. Mottahari, M. (1990). The Legal System of Women in Islam. Tehran: Sedra. [In Persian]
24. Nochlin, Linda. (2018). women, art and power and other essays. New York: Routledge. [DOI:10.4324/9780429502996]
25. Razi, A. (2019). Rawdat al-Jinan wa Ruh al-Jinan fi Tafseer al-Quran, Vol. 7, Edited and Annotated by Mirza Abu al-Hasan Sha'ari, Tehran: Iran Culture Foundation. [In Persian]
26. Samai Dastgerdi, M; Elahiari, F; Foroughi Abri, A. (2016). The Social Status of Artists and Craftsmen in the Timurid Period. Journal of Islamic and Iranian History, No. 29, pp. 81-106. [In Persian] [DOI:10.22051/hii.2016.2228]
27. Segay, M. (2006). The Ascension Letter: The Miraculous Journey of the Prophet (PBUH). Translated by Mahnaz Shayesteh Far, Tehran: Islamic Art Studies. [In Persian]
28. Shayehteh Far, M; Khalaqi Zadeh, S. (2013). The Influence of Quranic Verses in Illustrating the Ascension Letter of Mir Heydar, with Emphasis on the Transition from the Earthly Realm to the Celestial Realm. Islamic Art Studies, No. 19, pp. 14-19. [In Persian] https://civilica.com/doc/1004751
29. Shin Dashtgel, H. (2010). The Ascension Iconography from Manuscripts to Popular Paintings with a Focus on the Iconography of the
30. Prophet Muhammad (PBUH). Tehran: Scientific and Cultural. [In Persian]
31. Tohidi Far, N. (2011). A Comparative Study of Risalah al-Ghufran, Divine Comedy, and the Creators. Comparative Literature Studies, No. 19, pp. 11-28. [In Persian] https://sanad.iau.ir/Journal/clq/Article/850416
32. Vakili, N. and Javani, A. (2014). Sign Adaptation - semantics of hell pictures (within the images of Shahrokhi's "Miraj Nameh" (ascension letter) & the works of the Dante's "Devine Comedy"). The Monthly Scientific Journal of Bagh-e Nazar, 11(29): 71-80. [In Persian]
33. Zarqam, A; Azimi, N. (2016). A Comparative Study of the Socio-Political Conditions Affecting the Formation of Dante's Divine Comedy and the Ascension Letter. Quarterly Journal of Comparative Literature Studies, No. 3, Autumn, pp. 27-58. [In Persian] http://clrj.modares.ac.ir/article-12-12378-fa.html
34. Gallica, 2025/1/24, gallica.bnf.fr/ark:/12148/btv1b8427195m/f123.item.
35. Sammlungen, 2025/2/28, www.digitale-sammlungen.de/en/view/bsb11198991?page=96,97
36. Gallica, 2025/1/24, gallica.bnf.fr/ark:/12148/btv1b8427195m/f124.item
37. Sammlungen, 2025/2/28, www.digitale-sammlungen.de/en/view/bsb11198991?page=266,267
38. Gallica, 2025/1/24, gallica.bnf.fr/ark:/12148/btv1b8427195m/f128.item
39. Sammlungen, 2025/2/28, www.digitale-sammlungen.de/en/view/bsb11198991?page=388,389

Add your comments about this article : Your username or Email:
CAPTCHA

Send email to the article author


Rights and permissions
Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

© 2026 CC BY-NC 4.0 | Journal of Islamic Crafts

Designed & Developed by : Yektaweb